Monday, April 30, 2012

Consumption fair


Photograph by Mert Alas and Marcus Piggott.
As long as vanity and arrogance find justifications, solidarity will only find excuses.


Compete or cooperate?
Consume or reduce?
Waste or reuse?
Throw away or recycle?


Can a change in our consumption habits contribute to greater social and environmental justice?


If crisis is synonymous with change, it may be this the historical moment of a  change of cycle. The time to make individual awareness that existence is meaningful only if we share it with our neighbors in this global village. That pride, individualism and competitiveness are hallmarks of a failing system that benefits only an oligarchy. The greed of this oligarchy is fed by our vanities. And our vanities are nothing but void, injustice, irrationality, conceit and pride.

Transforming consumption to meet needs rather than vanities. Consume to transform.


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Friday, April 20, 2012

Made in Bangladesh


Consume (Latin consumĕre) means to destroy, extinguish, spend.

If every act of consumption is an act of destruction, which contributes to extinguish or exhaust the resources of this planet, should not consumers be more and more aware of social and environmental impact of each of our actions?

From this perspective, the cleanliness and asepsis of the international commodity markets and the multinationals that transform and distribute this commodities isolate and exculpate consumers of their grave responsibility under the guise of competition, fashions and technological advances.

The labeling of products that are traded is intended to ensure adequate information to consumers, and not for being adequate is sufficient. And being insufficient is misleading, because it properly informs of the detailed composition of the product, but omits relevant aspects of how provisioning of raw materials is, how it is made and how it is distributed, and under what conditions.

Because in a globalized world in which the free circulation of capital is on the side of markets and transnational, consumers can not remain indifferent to this globalization and the impact it has on our lives and those of millions of people who work in conditions of forced labour, subjected to discrimination, without social protection, without freedom of association, in unsanitary conditions and carrying out hazardous activities with little safety. According to the ILO, there are at least 12.3 million people trapped in forced labor and some 215 million children working in the world, many full time.

The offshoring of production, resulting from globalization and the free circulation of capital, allows large multinationals especially increase their profits at the expense of exploiting workers and harming the environment in countries with labor and environmental laws more lax than in USA and EU. The lack of control and auditing of codes of conduct applicable in the destination countries, as reflected in the corporate responsibility commitments of many multinational , promote job insecurity and environmental degradation in a framework of competition and free markets.

The strategy to isolate each element of the commodity chain, from procurement of raw material until it reaches the final consumer, only benefits the markets and transnationals, while each link in the chain can shrug its shoulders facing the abuses committed during the previous stages of production, arguing that they are not responsible for, or who were unaware that these had been produced. At this point, the link that is at the end of the chain, the consumer, can not remain unmoved by endless abuses at every step during production and distribution of goods and services, while the most vulnerable individuals at the commodity chain suffer the worst consequences of a system geared to that large multinationals can produce at lower cost, increasing profits, and consumers get their products and services at a lower price.

Faced with a offshored production, predatory and dehumanized there is no option but a de-globalized consumption, critical, responsible, conscious, fair, sustainable and respectful of human rights, based on principles of equality, fairness and nondiscrimination.


Garment Workers' Living Conditions Bangladesh - Photos by Taslima Akhter - Clean Clothes Campaign

Najma Akhter, 23, is depressed after she had to leave her work in a sweater factory for taking care of her new born baby. Even though it is legally obliged, the factory didn't provide a day care center for children. Najma started working in the garment factory 5 month after her delivery. But when she didn't get the chance to breast feed her child for more than 5-6 hours, she couldn't stand the pain for long. After a short time she decided to leave the factory. August 2009, Dhaka, Bangladesh.


These children are passing time alone as their mother is out working in the garment factory. They have to help with household chores such as cooking or taking care of younger siblings. August 2009, Dhaka, Bangladesh.


Najma Akhter, 23, and her entire family - her children, her parents and her siblings – asleep in their home. Altogether, 11 family members share this one room. August 2009, Dhaka, Bangladesh.







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Tuesday, April 10, 2012

False identities of an empty existence


© Quino
Fortunately, the world burns always the other side!!
Individual accumulation of wealth = Status
 

Status = Social acceptance
 

Social acceptance = Prestige
 

Prestige = Fame
 

Fame = Success
 

Success = Happiness
 

Happiness = Freedom
 

Freedom = Impunity
 

Impunity = Power
 

Power = Individual accumulation of wealth



Identities that advertising and media make true by repeating them over and over again. Fallacies of a consumerist society whose major beneficiary is the selfish and greedy capitalism.

We identify ourselves with unrealistic images of success, happiness and well being based on the accumulation of wealth, not realizing that the emptiness of our existence it will never be filled with any material object.

And only when we truly empty our existence, we will find that such emptiness can be filled with the inexhaustible source of culture, which ultimately is what definitely sets us free.


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